What do Boris Gorys, Giorgio Agamben and Emmanuel Levinas have to say about how we are dealing with the threat of the Other – the immigrant, the religious, the woman? They warn for an oversimplification that leads to populism, and how the best approach involves dealing with paradox.
Many of the contemporary political developments are based on a phenomenon that in continental philosophy is called ‘the problem of the Other‘. The thinking of they and us. Emmanuel Levinas described this somewhat as follows: There is something outside of my own world, something which appears to me and which I can no longer ignore, I have to do something with it. It is other, it is not-I. Continue reading “They and Us – Embracing the Paradox”
Listen to my talk on the role of women – in society, in philosophy. How can we allow for female thought to have a voice? With an introduction by Professor Hoda Mahmoudi of the University of Maryland. I’m looking forward to your responses, your questions, your support. As the Dutch poet Lucebert once said… all that is valuable is defenseless…
Can women think? What kind of a ridiculous question is that? It is a stupid question, specially if a woman is going to ask it and give an answer, right? Either she cannot think – and whatever she says needs to be dismissed as nonsense. And you don’t even need to listen to me. Or she can think, but then you already know the answer, so why are you reading this? Continue reading “Can Women Think? A Contemplation and an Invitation”
One of the fundamental errors in this method is that is continues the definition of members of the disadvantaged group based on them not-belonging to the norm.
One of the ways to overcome the inequality between men and women (and also regarding other minorities, but I will focus on gender here), is the idea of affirmative action – a type of discrimination that favors members of a disadvantaged group. The idea is that this would lead to a reality in which there will be more women in higher positions, in order to stop men from being promoted instead of women.
There are quite some problems with this approach. And one of the fundamental errors in this method is that is continues the definition of members of the disadvantaged group based on them not-belonging to the norm. Continue reading “Affirmative action & the continuation of sexual difference”
Wednesday, November 30th 2016, I’ll give a talk at the University of Maryland about the question “Can women think?”
Why are there so few women philosophers? In most fields of the humanities there are about the same number of women as men, yet the number of women in philosophy looks more like those in mathematics and physics. Why is that? Is it because women cannot think? Is it simply because, as Hegel puts it: “Women can, of course, be educated, but their minds are not adapted to the higher sciences, philosophy, or certain of the arts …. The difference between man and woman is the same as between animal and plant.” (Hegel, Philosophy of Right, 1820, par. 166, note)
Continue reading “Can women think?”